logo

Feminism Beyond Language How Non-Verbal Cultures Express Gender Equality

When we think of feminism, our minds often turn to words: speeches that electrify, manifestos that demand, hashtags that ignite movements. From “Votes for Women” to “#MeToo,” language has always been the visible armor of feminist struggles. Yet, beyond language lies another, often overlooked battlefield, the silent gestures, the symbols, the unspoken rituals through which cultures express gender equality. In many societies where literacy rates are uneven, where censorship silences women, or where, speaking out is culturally discouraged, feminism has found life in forms that transcend words. It lives in dance, in dress, in shared rituals, in everyday acts of defiance carried out without a single sentence spoken. Today we explore how non-verbal cultures articulate feminism, reminding us that equality does not need a dictionary, it only needs expression.

01)

The Power of Silence in Feminist Resistance

Silence has historically been cast as women’s oppression. The hushed girl, the wife who “knows her place,” the silenced survivor. Yet silence, when deliberately chosen, it can be radical. In the 1970s, Icelandic women staged the now-famous “Women’s Day Off.” Ninety percent of women walked out of workplaces and homes, not with fiery speeches, but with absence. The quiet streets, empty classrooms, and father-run households spoke louder than any chant could. More recently, Iranian women cutting their hair and standing wordlessly in protest after Mahsa Amini’s death carried immense force. The scissors, the falling strands, the quiet defiance, all transcended language barriers. You did not need to understand Farsi to feel the power of that act. Silence, paradoxically, can roar.


Feminism in Dress and Appearance

Clothing, accessories, and hairstyles have long been non-verbal canvases for feminist expression.

  • The Suffragette White: In the early 1900s, women’s suffrage activists in Britain and the US adopted white dresses as symbols of purity and virtue, reclaiming the very stereotypes used against them. When modern US congresswomen wore white to the 2019 State of the Union address, they revived this silent tradition.

     

02)

  • The Hijab as Protest: For some women, wearing the hijab is a declaration of autonomy; for others, refusing it is an act of resistance. Either way, the headscarf becomes a feminist conversation carried not through speech, but through cloth.
  • Hair as Rebellion: From the flapper’s bob in the 1920s to natural hair movements in Black feminist circles, hair has become a tool of resistance. Cutting, styling, or simply wearing it “as is” becomes a statement against imposed ideals.

Fashion, often dismissed as frivolous, has historically been the loudest silent protest women have had.


Body Language as a Feminist Tool

Non-verbal communication is also about how women occupy space. In patriarchal societies, women are taught to shrink themselves; cross legs, lower gaze, take less room. Feminist resistance often involves reclaiming space through posture and gesture. Consider “manspreading” debates: women posting images of themselves sitting with wide stances on public transport. This isn’t about comfort; it’s about visibly rejecting the rules of bodily containment. Similarly, women skateboarders in countries where public sports are male-dominated use movement itself as rebellion. Their tricks and turns become a feminist vocabulary. Even dance can embody gender equality. In Ghana, the Adowa dance is traditionally led by women, symbolizing their authority in cultural storytelling. In Argentina, women tango dancers reclaim leadership roles in a dance long choreographed around male dominance. Here, choreography becomes manifesto.


Symbols, Colours, and Everyday Objects

Sometimes, the most powerful feminist language is visual:

 

03)

  • Purple: From suffragettes to International Women’s Day, purple has stood as a colour of dignity and resistance. A woman wearing purple in a march is part of a century-old dialogue without uttering a word.
  • Empty Shoes: In Mexico, activists placed red women’s shoes in public squares to represent femicide victims. The haunting rows of silent shoes spoke volumes about absence and violence.
  • Kitchen Tools as Weapons: During Chile’s dictatorship in the 1970s, women banged empty pots in protest. Domestic objects became instruments of political defiance.

Each of these non-verbal acts shows that symbols are dictionaries of feminism without words.


Rituals of Solidarity

In societies where open feminist discourse is risky, solidarity often takes ritualistic forms. Shared meals, collective childcare, and cooperative weaving circles have historically allowed women to organize discreetly. For example, in Native American communities, the act of circle gatherings, sitting together in equality, challenged hierarchical, male-dominated forms of leadership. Similarly, African women’s communal farming systems, where decisions are made collectively, embed gender equality into practice without political speeches. Even modern online rituals, like women all changing their profile pictures to black squares or sharing red dots on Instagram, demonstrate how ritual and repetition turn silence into collective thunder.


When Words Fail: Non-Verbal Feminism in Oppressive Regimes

In authoritarian states, words are dangerous. Publishing feminist texts can mean imprisonment. Yet feminism finds survival in creativity. In Afghanistan, girls banned from school have taken to painting murals on walls, books, wings, and women breaking chains. The state censors’ words, but images slip through. 
In Myanmar, women hung their sarongs across streets, exploiting men’s superstition that walking under them drains power. Without a single slogan, women weaponized culture against patriarchy. Non-verbal feminism thrives because it is harder to censor. You can ban books, but you cannot ban hair being cut, pots being banged, or shoes standing empty in a square.


The Global Language of the Body

Perhaps the most fascinating aspect of non-verbal feminism is its universality. A woman marching with her fist raised in Nairobi, Buenos Aires, or Colombo needs no translator. The body becomes the one language patriarchy cannot own. This universality matters in global feminism. Words fracture, English, Spanish, Arabic, Sinhala, Tamil, but gestures unite. The raised fist, the linking of arms, the cutting of hair, these transcend borders, offering feminism its own silent Esperanto.


Critiques and Complexities

Of course, non-verbal feminism is not without limits. Symbols can be co-opted, brands sell “feminist” T-shirts while exploiting female laborers. Silence can be mistaken for consent. Fashion statements can be reduced to trends rather than struggles. Moreover, not all women have equal access to symbolic acts. Wearing pants may be liberation in one culture but impossible in another. Thus, non-verbal feminism must be read contextually, with an understanding of local meanings rather than imposed Western lenses.


Why Non-Verbal Feminism Matters Today

In a world flooded with words, tweets, captions, manifestos, non-verbal feminism reminds us of the power of gesture. Words can be manipulated, mistranslated, or drowned in noise. A silent act, however, cuts through the clutter. It matters because many women cannot speak, due to repression, illiteracy, or personal safety. It matters because gestures reach across cultures where words cannot. It matters because sometimes, to dismantle patriarchy, a body standing still in the wrong place is more dangerous than a book full of words.


A Feminism Beyond Words

Feminism, at its heart, is not a language but a movement, a demand for dignity, autonomy, and equality. While words remain its sharpest weapons, non-verbal cultures prove that feminism breathes even when silenced. The haircut, the colour worn, the pot banged, the body standing firm, these are lexicons of resistance. In the end, perhaps the most radical lesson of non-verbal feminism is this: Patriarchy can police speech, but it cannot fully control symbols, bodies, and silence. And sometimes, the quietest act becomes the loudest revolution.

 

Katen Doe

Nisindi Jayaratne

With a background in law, I approach writing with an analytical mindset, ensuring depth and insight in every piece. As a law undergraduate at the University of London, I explore the intersections between society, culture, and current affairs. In addition to writing, I work as a social media intern, gaining firsthand experience in digital engagement and content strategy. My work includes two columns,one on fashion, exploring trends and self-expression, and another on trending topics, offering fresh perspectives on contemporary issues. Through my writing, I aim to inform, inspire, and spark meaningful conversations.

Press ESC to close